More from Mr. Joglekar’s “vignettes”:
“Savarkar was an ardent advocate of abolition of untouchability. It was an essential part of his movement for Hindu solidarity. The orthodox section approved of Savarkar's Hindu solidarity movement, but not his campaign against untouchability. The late Mr. Davare, who was one of the leaders of the orthodox section, indicated his dissent about it.
Savarkar argued with him thus: "Our Hindu Sanghatan movement has just begun. We have to face three antagonists - the Congress, the Muslims, and the British. So why begin with differences amongst the Hindu Sanghatanists? First establish the area of agreement. It is quite vast. Let us work with one mind in that area. A lot of good will is achieved. We will go our separate ways when the real differences arise. Why waste our little organized strength in playing up the differences at the present moment?"
Once the late V. G. Deshpande remarked about a certain prominent worker from the state of Uttar Pradesh that he was a government man. To this Savarkar replied: 'We are so few that our number could be counted on fingers. Why drive away people from our fold on mere suspicion? It is no use wailing that the Congress has a horse and we have a donkey. You will achieve nothing by it. We must use our donkey and try to get a horse. But so long as we do not have a horse, we should not foolishly drive away our donkey.'
There are lessons in these instances for a person who wants to be an administrator or an organizer.”